How the Rains of 1963 Scattered Sacromonte's Cave Families
Weeks of rain in 1963 brought down Sacromonte's caves. Who was rehoused at Santa Juliana, El Chinarral and La Virgencica, and what the zambra tradition lost.
Frommer's guide puts Sacromonte at more than 3,600 inhabited caves in 1950, and by the time the rain of 1963 had finished, many stood abandoned.[1] By late January alone, 1,182 families, some 5,349 people, were homeless across Granada before the worst of the February deluge.[2] Those promised decent housing within eighteen months waited about twenty years,[3] while the families scattered to barracks built at Santa Juliana and El Chinarral and to new housing on land bought at La Virgencica.[4]
Guidebook cave count, 1950
3,600+
Frommer's estimate of inhabited caves; many were later abandoned[1]
Homeless by late January
5,349
People in 1,182 families left without a home across Granada[2]
Wait for decent housing
~20 years
An 18-month transfer promise took about twenty years[3]
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Weeks of rain on soft ground
Rain began in January 1963 and kept returning. On 7 January three people were buried in a cave at Barranco Bermejo.[5] On 26 January the cave known as La Macana, in the Barranco de los Negros, collapsed and killed the tocaor (flamenco guitarist) Antonio Maldonado and his three-year-old son Juan.[6] The quarter's musicians were not spectators to this disaster.
The year itself is less tidy than the story. Some guides date it differently, to 1962 or to March 1963, and the rain came in waves rather than on a single night. The winter of 1963 is the safest anchor.
The slope had met rain before. Sacromonte, known abroad for its caves, its zambras and artists such as Curro Albaicín,[7] had already seen its carved cave houses tested: December 1960 and February 1962 brought major floods and landslides.[8]
The deluge, the dictator and the families who stayed
The deluge of mid-February finished what January had started. More than twenty thousand people across the city counted as victims of the storms when Franco arrived, and he was taken to Sacromonte, one of the districts that had suffered most.[9] Some families still refused to leave their caves, even as the scene around them looked desolate.[10]
Shelter was improvised wherever there was a roof:
The Archbishop's Palace
The ministries' vehicle depot
A warehouse belonging to the Frigoríficos Sierra Nevada company[11]
A synopsis on the city council's cultural agenda, for the documentary Zambra, says the floods of 1963 inundated the caves and streets, forced the quarter's evacuation and destroyed hundreds of families, memories and lives.[12] A Granada columnist counts seven thousand displaced people from across the province who found shelter late and lost their human, family and artistic roots on the way.[13]
Barracks and a new estate in the north
Rehousing was improvised first and settled only much later. The record names these destinations:
Santa Juliana and El Chinarral, where barracks were built[4]
The Huerta de la Virgencica, where land was bought for new housing[4]
La Chana, where Gitano families from the quarter were rehoused in barracks[14]
The floods are tied to the creation of the La Virgencica and El Chinarral neighbourhoods.[15] Rather than repair Sacromonte, the authorities committed to abandoning the caves for good and to building new homes in the north of the city.[16]
What the zambra lost
An Ideal columnist calls what happened the uprooting of a district known around the world and the dispersal of its people, most of them zambra artists.[17] The zambra is a flamenco show built on the ritual of the Gitano wedding, and it is now described as almost vanished.[18] A tradition built on a place does not travel well.
Some caves still host zambra shows in the evenings,[19] and flamenco in Sacromonte is the easiest way to hear what survives. One account of the 1960s says much of the quarter's people scattered around Granada and never came back.[20]
A tradition built on a place does not travel well.
Caves reoccupied, and where to see them now
The caves did not stay empty. By 1966 some of the Gitanos had returned to the area, and the sociologist Jean-Pierre Liégeois documented life in the streets of Sacromonte.[21] In the 1970s and 1980s some emblematic caves became modern discos,[22] and squatters from across Spain and Europe gradually reclaimed others as homes[23] until 100 police officers and council workers with diggers arrived to seal off the dwellings.[24]
Today nearly all the remaining Romani in the quarter are involved with tourism in one way or another.[25] That is a long way from the more than 3,600 inhabited caves Frommer's estimates for 1950.[1]
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For a look at how a working cave was lived in, the Sacromonte Cave Museum keeps eleven original caves preserved and themed on traditional life and trades.[26] Its rooms recreate basketry, forge, pottery and loom work.[27] Then follow the Sacromonte cave route walk up the hillside to see the slope that gave way.
Ask why so few families live in the caves now and the answer starts in 1963. The rain scattered a quarter's people into barracks and a new estate in the north; the caves were reclaimed slowly, by other hands.
“El 26 de enero un nuevo derrumbamiento en la cueva conocida como ‘La Macana’ del Barranco de los Negros mató al tocaor Antonio Maldonado y a su hijo Juan de tres años.”
“Más de veinte mil damnificados había en la ciudad cuando vino Franco. Lo llevaron al Sacromonte, uno de los barrios que más habían sufrido los efectos del temporal”
“Se improvisaron refugios en el Palacio Arzobispal, en la cochera del parque móvil de los ministerios, en un almacén de la empresa Frigoríficos Sierra Nevada”
“Siete mil desplazados sin hogar de toda la provincia buscan cobijo y lo encuentran de una manera tardía, perdiendo por el camino sus raíces humanas, familiares y artísticas.”
“Tres años más tarde, en 1966 y después de la vuelta de algunos de los gitanos a su zona de origen, Jean Pierre Liégeois documentó la vida de los gitanos y las gitanas en las calles del Sacromonte.”
“When the deadline came, 100 police officers and council workers with industrial diggers arrived to perform the final evictions and seal off the dwellings.”
“Eleven original and visitable caves preserved and themed to tell the way of life and traditional trades and delve into the legendary history of this place.”